Browse Sermons on 1 John 4:9-11. How can you ask me for a drink?” (For Jews do not associate with Samaritans. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. Πῶς, how is it) Her manifest simplicity shines forth from the very first words of the Samaritan woman.— Ἰουδαῖος, a Jew) From His dress or His dialect she inferred that He was a Jew.— οὐ γάρ, for not) A parenthesis of the Evangelist, expressing the cause why it … And they forbid a man to enter into partnership with a Cuthite (or Samaritan (p)): and particularly, "three days before the feasts of idolaters (for such they reckoned the Samaritans, as well as others), it is forbidden to have any commerce with them, to borrow of them, or lend to them (q) &c.''. as if they had no dealings at all with them: indeed in some For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. They would not say “Teni lishekoth,” but “Teni lisekoth.”. 1 John 1:1-4. Read Introduction to John 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. 1 John 4:9 Of the reality of God’s love St. John had no doubt; neither need we have any, though some do doubt it, thinking that God’s justice and hatred of sin interfere with His love. Samaritans: 4. 4. Testing the Spirits. 9 Then the woman of Samaria said to Him, . John Lightfoot's Commentary on the Gospels 9. Biblical Commentary (Bible study) 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. not that the waters of Samaria were unlawful for a Jew to drink 2. Samaria? Bible Commentaries. for the Jews have no dealings with the Samaritans. 104. Bible Commentary for 1 John 4:9. 1 John 1:5-10. Only … Marshall, I. H., “The Problem of New Testament Exegesis [John 4:1-45],” Journal of the Evangelical Theological Society 17 (1974): 67-73. Though John came in the spirit and power of Elias, yet he did not work miracles, as Elias did, lest the minds of people should be made to hesitate between him and Jesus; therefore the honour of working miracles was reserved for Jesus as a flower of his crown, that there might be a sensible demonstration, and undeniable one, that though he came after John, yet he was preferred far before him. Here the distinctive character of the woman, as indicated by the race, is emphasized. (s) Piske Tosephot Yoma, art. Other Forerunner Commentary entries containing 1 John 4:9: 1 Corinthians 8:9-13 1 John 4:8 : 1 John 4:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Copyright © 2021, Bible Study Tools. Salem Media Group. Harmony of the Gospels. & in Megilla, art 102. for, &c.—It is this national antipathy that gives point to the parable of the good Samaritan (Lu 10:30-37), and the thankfulness of the Samaritan leper (Lu 17:16, 18). of Piske Toseph. Commentary on John 3:1-17 View Bible Text . John 4:9 Parallel Verses [⇓ See commentary ⇓] John 4:9, NIV: "The Samaritan woman said to him, 'You are a Jew and I am a Samaritan woman.How can you ask me for a drink?' 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. 3. ((r) Misua Demai, c. 3. sect. which she might know, by his language and his dress: askest drink of me, which am a woman of F14. Bible Reference. The woman was stunned that a male, much less a teacher, would ask her for a drink of water. 4:7 Let us love one another - From the doctrine he has just been defending he draws this exhortation. Bible Commentaries / John Gill's Exposition of the Bible / John / John 4 / John 4:9; Share Tweet. California - Do Not Sell My Personal Information. 44. In horse racing a trifecta is when the bettor wins by selecting the first three finishers of the race in the correct order. Ellicott's Commentary for English Readers. But justice does not interfere with love in God. 1 John 4:9. by Grant Richison | Jul 17, 2001 | 1 John | 0 comments. Text Commentaries. Jesus tells a story about a *shepherd and his sheep 10:1-10. v1 Jesus said, ‘I tell you the truth. for the Jews have no dealings with the Samaritans. At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. Today’s Gospel lection is a theological key that can unlock several aspects of this often puzzling Gospel of John. hence that discourse of the Samaritans with a Jewish Rabbi Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 4:9-11. (n) Ib. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. Then saith the woman of Samaria unto him Please enter your email address associated with your Salem All-Pass account, then click Continue. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Hall, D. R., “The Meaning of synchraomai in John 4:9,” Expository Times 83 (1971/72): 56-57. Article Images Copyright © 2021 Getty Images unless otherwise indicated. John states the commandment and gives the reason for it (4:7-8). 1. John 1 Commentary. John 4:9 New International Version (NIV) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. art. 7. Browse Sermons on 1 John 4:9. Sanhedrin, fol. We'll send you an email with steps on how to reset your password. A Quiet Mind and a Hopeful Heart In the lesson for last Sunday, Paul uses the image of a race to picture the Christian life as one of constant movement into God’s future. Farrar, Life of Christ, i. He teaches us that the benefit of sacraments depends not on the hand that administers them. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (q) Misna Avoda Zara, c. 1. sect. [ For the Jews have no dealings with the Samaritans.] Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? Proud member ((p) T. Bab. But the strictest Jews allowed exceptions to the forbidden intercourse. Jesus answered and said to her, “If you knew the … Commentary on the Gospel of John Chapter Four . Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. 1. Avoda Zara, fol. For the Jews have no dealings with the Samaritans. 1 John 4:9-11 NIV. Christ speaks for us and we should obey God. Three times in this section on love John writes that the Father sent His Son - that we might live through Him (1Jn 4:9), as the propitiation for our sins (1Jn 4:10-note), and as the Savior of the world (1Jn 4:14-note). Audio & Video Commentaries. (or take a supply from us;) he replied unto them, your fathers did not corrupt their works, you have corrupted your works.''. (m) T. Hieros. Being a Jew.—This she would know from dress and language. The Word of life. Differently expressed from the same phrase in the preceding verse. They might not use their wine and vinegar, nor admit them to their tables; they say of a man (o), "because the Cuthites (or Samaritans) ate at his table, it was the reason why his children went into captivity--and further add, that whoever invites a Cuthite (or Samaritan) into his house, and ministers to him, is the cause of captivity to his children.''. answer; and which must be understood, not in the strictest sense, ib. 6 There was a man sent from God, whose name was John. Luke 10:33), and is called a Samaritan and possessed of a devil (comp. Every one that truly loveth God and his neighbour is born of God. 8 He himself was not the light, but he came to testify to the light. to be her own words, giving a reason why she returned such an They did not say Shibboleth, but Sibboleth (Judges 12:5-6). Literally, the woman the Samaritan. "The Cuthites (or Samaritans) inquired of R. Abhu, your fathers, , "used to deal with us" (or minister to us, or supply us with necessaries), wherefore do not ye deal with us? 63. 1 John 4:9-11. John 4:9. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? The reason of this distance and aversion, was religion; and so the Ethiopic version, rather paraphrasing than translating, renders the words, "the Jews do not agree in religion, nor do they communicate with the Samaritans, nor mix together": and this was of long standing, and had been occasioned and increased by various incidents; for when the ten tribes revolted in Jeroboam's time, the calves were set up in Dan and Bethel, in order to draw off the people from worship at Jerusalem, which gave great umbrage to the tribes of Judah and Benjamin; and when the ten tribes were carried away captive by the king of Assyria, he planted the cities of Samaria with colonies in their room, consisting of Heathenish and idolatrous persons, brought from Babylon, and other places; to whom he sent a priest, to instruct them in the manner of the God of the land; but with these instructions, they still retained their idols, and their idolatrous practices; see 2 Kings 17:24, which must render them odious to the Jews: and these were the principal adversaries of the Jews, after their return from captivity; and discouraged them, and weakened their hands, in the building of the second temple: but what latest, and most of all had fixed this aversion and enmity, was this; Manasseh, brother to Jaddua the high priest, having married Sanballat's daughter, governor of Samaria, was for it removed from the priesthood; who applying to his father-in-law, he proposed building for him a temple on Mount Gerizim, and making him an high priest; for which he obtained leave of Alexander the Great, and accordingly built one, and made his son-in-law high priest; which drew a great many profligate Jews over to him, who mixing with the Samaritans, set up a worship, religion, and priesthood, in distinction from the Jews; and this was ever after a matter of contention and quarrel between these people, and the reason why they would have no dealings with them. 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