… Continue reading "Commentary on John 4:46-54" See note on John 4:7, and App-176. 9:37; Luke 10:2 for they are already white for harvest! - Bible verse There was no danger here of a popular uprising on these grounds. ÐÑо Я, ÐоÑоÑÑй говоÑÑ Ñ Ñобой. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." D Edmond Hiebert comments - (Barclay) Prints the author's own translation. ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. ), Jesus *said to her, "I who speak to you am He. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. Matthew Henry's Commentary – Verses 4–26 . v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. (10-12) Jesus interests the woman in living water. —The announcement is being made. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. Bible Question: What is the meaning of water in John 4:14? John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. He developed cancer of the pancreas during his time in England. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. Secondly, we may note here the self-revealing Christ. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. A series of popular studies well adapted to the lay reader. (Comp. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. A new party has arrived. He teaches us that the benefit of sacraments depends not on the hand that administers them. No one is more comfortable during an invitation to salvation than the one who is saved. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. Behold, I say to you, lift up your eyes and look at the fields, # Matt. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. John 4:26 Context. Jesus saith unto her, I that speak unto thee am. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. 4 Now he had to go through Samaria. I that speak unto thee am he; the Messiah; see Isaiah 52:6. No entry exists in Forerunner Commentary for John 4:26. The Woman at the Well Part 1. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. 26.I’ am he—The all-important point is now attained: Jesus has announced himself as Jew, prophet, MESSIAH. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." She was a brilliant young psychology major at University of Manchester. C. The paragraph divisions of John 15 are uncertain. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! In Him the truth had come. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. 34 Jesus said to them, # Ps. 40:7, 8; Heb. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. It was about noon. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? "Jesus saith unto her, I that speak unto thee am He.". Thomas Coke Commentary on the Holy Bible. Those who are saved delight in hearing them for several reasons. Jesus genuinely submitted to our human limitations. It is apparently intended to enhance the idea of utter weariness.” (Maclaren) I. 36 # Dan. 36 # Dan. Most people in the world have no experience of lasting joy in their lives. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. ], Contrasts between Nicodemus and the Samaritan Woman. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Literally, I am. Commentary on the Gospel of John Chapter Four . See the note on John 4:26. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. Jesus' disciples return and the woman returns to town. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. If He had done Song of Solomon, He may well have ignited a revolution. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. The Samaritan woman is induced at that very time to go and draw water. 1. To the Jews He presented Himself as ‘the Son of Man’. Lastly, we have here the universal Christ. 9:37; Luke 10:2 for they are already white for harvest! Cross References Matthew 21:25 "The baptism of John - where was it from? But He needed to go through Samaria. 4. A series of popular studies well adapted to the lay reader. Jesus is the Messiah! John 14:26. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! He must be therefore divine. In the meantime, subjects like sanctification and the spiritual life (areas in which we a… "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." What now will the woman say? His self-identification here constituted an invitation for the woman to come to Him for salvation. Song of Solomon, He may well have ignited a revolution. Look at the Book. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. The more so at this moment, as his disciples were close at hand to cut the opportunity short. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" ... (John 4:26). "27 Just then his disciples returned and were surprised to find him talking with a woman. This is the first recorded declaration of Jesus being the Messiah. She was a brilliant young psychology major at University of Manchester. i. briefly. а о ÑамаÑÑнке. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. 26.It is I who talk with thee. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). Behold, I say to you, lift up your eyes and look at the fields, # Matt. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. When he acknowledges to the woman that; he is the Messiah, he unquestionably presents himself as her Teacher, in compliance with the expectation which she had formed; and, therefore, I think it probable, that he proceeded to give more full instruction, in order to satisfy her thirst. [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. The message sails comfortably over our heads to those who really need it. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. II. From heaven or from men?" The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … The patterns appear again and again. The scene has changed. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). John 4:26 Context. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. Exegetical Commentary on John 4. The solution of some of the problems which she connects with the Messianic advent is contained in … No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. This is the seventh and last word of Jesus. Jesus saith unto her, I that speak unto thee am he. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. First, then, I think we see here the mystery of the dependent Christ. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". This study will also teach you about His death, burial, and resurrection. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … John 4:1-26 Living Water . JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Daily devotional with John Piper. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. And he must needs go through Samaria. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Am heâi.e., the Messiah. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. Commentary on John 4:4-26 Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. He; the Messiah. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the John 4:26. ... Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. ... Jhn 4:26. III. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. - Bible verse Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. It is pure, spiritual, active - an ever-bubbling fountain. John 4:1-26 Living Water . Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." He developed cancer of the pancreas during his time in England. Solid Joys. Interactive Bible study with John Piper. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. Verses 4–26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well or, Why talkest thou with her? This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. In the Evangelical church, there is nothing more comfortable than an evangelistic sermon. 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