(a)The basest ingratitude, for who can deny that we owe all our powers and happiness and our very being to God? Many men have as many different ways of enjoying themselves, yet all may be equally selfish. If we have accepted it let us abide in it. When crucifying a criminal, the Romans would post to the top of the cross the charge against them. "(5) To communicate that grace which enables us to lay hold on eternal life.(J. For as soon as the heart has once conceived this fatal seed, it first quickens and begins to stir in desire; so that the ground and the principal prohibition of the law is, "Thou shalt not covet." It is life in Jesus. The parallel in natural life is the same. At first delightful. It is the gift of God; and no man has earned the right to happiness in the present, and to hops in the future. E. Keeble.Men are born to serve. All that God has shall be spread out and open to us forever in riches of grace inconceivable in their glory and infinitude. The thoroughly sinful soul may be said to live in sin always. And to the diseases of the body we may add the consuming cares and troubles of the mind, all made necessary by the first sin of man, and which impair the vitals as much as the most visible diseases can do. (c)Rebellion against Him. A. So God has given salvation to man. Men will even in the most lawful pleasures do that which if required of them in an ordinary day's work would be the subject of much grumbling. The wages paid them. "In Him is life."(S. What a contrast between one who is a single remove from a laughing idiot, and an angel of God! It is true that grace does save such. "(1) This word denotes everlastingness of duration. A service which is its own reward, which ennobles, which confers "glory, honour, immortality" upon its servants." All these are the outgrowth of that self-will and selfishness in which sin essentially consists.3. What hour of his life is vacant from the slavish injunctions of his vice? Hence, we read of men being "born in sin," and remaining "dead in trespasses and sins." God gives it to us through Jesus Christ, not in an arbitrary manner, but on the ground of what He has done and suffered in our stead.2. They have exchanged the knowledge of God for a lie and worship a creature (verse 21). (2) Spiritual death is the separation of the soul from God, in whose favour is life. Harlots and murderers, washed in the cleansing blood, are as free from defilement as angels. Individual minds have toiled and studied, and we reap the fruits of their patience, skill, and success. (3) Honour and happiness, the enjoyment of true pleasure, derived from the purest sources of holiness, and love, and fellowship with heaven. They come, not because we deserve them. You can sin yourself into an utter deadness of conscience, and that is the first wage of your sin. They come sometimes in the face of protest. It has, if not wages, an exceeding great reward, passing all possible desert. THE CONTRAST IN THEIR BEGINNINGS.1. Let us come and receive this Divine life as a gift in Christ Jesus. (2) Since we received eternal life we have gone on to grow. He that hath the Son hath life. (1) See how by many diseases and deliriums the drunkard destroys himself; he has only to drink hard enough, and his grave will be digged. (4) And often it is very hard work. We should, however, do great injustice to this subject, were we not to observe that Christ died —(1) To procure our pardon, in consequence of which the sentence of the law is reversed, and believers freed from that death to which their crimes had exposed them. Ro 3:23 b. G. Horton.I. Harlots and murderers, washed in the cleansing blood, are as free from defilement as angels. There is no sin so awful in its character and so terrible in its results as unbelief. How great a strain to have always to remember the part he has to act. All these are the outgrowth of that self-will and selfishness in which sin essentially consists.3. G. (1) Take the voluptuous, debauched epicure. There are still higher endowments that come to us from those whom we only know by those impressions made upon us by their chivalric career, and to whom we can make no more return than we by lighting matches can add to the splendour of the distant, brilliant sun. Social happiness.4. To serve Satan, self, the world, is attractive to human nature. Such as are the commands of sin, such must be also the service. But original corruption in every infant is voluntary, not indeed in his own person, but in Adam his representative. At first delightful. At first delightful. There will be no anxiety, distrust; no pang or grief. There is a short radius to a child's circumference of happiness. How hard a man of the world is working; and how little he knows of the employer he is working for. Before He could obtain life for us, He must taste death for every man (Hebrews 2:9). We see the same message in the book of James. Will be paid in full. We must not take it as the separation of the soul from the body, for that is rather the consummation of death, the last blow given to the falling tree. It is the gift of God, inasmuch as —(1) No man possesses it by nature. Series: Romans. Romans 6:4. But if you pull out a gun and intentionally shoot seventeen people in an elementary school, you should not receive a $50 fine. It is through and "in Jesus Christ our Lord," who supplies the working strength. The misery of the misery of sin is that it is earned. At first delightful. IS NOT WHOLLY IN THE FUTURE WORLD. Incessant activity.6. The bad habits, bad passions, bad methods of thought, in which they have indulged in youth, remain more or less, and make them worse men, sillier men, less useful men, less happy men, sometimes to their lives' end; and they, if they be true Christians, know it, and repent of their early sins, and not once for all only, but all their lives long, because they feel that they have weakened and worsened themselves thereby. There are sins of deed, of speech, of deportment, of looks, of motive, desire, imagination, thought, of negation, and omission. )Eternal lifeT. It matters not to him whether trade be slack or otherwise, he can always find employment for all. The penitent thief is saved as truly as Paul; but one has built on hay, wood, and stubble, and is "scarcely saved"; the other receives "an entrance abundantly"; one gives the tag-end of a godless life to Christ and is "saved so as by fire"; the other can say, "I have fought a good fight." All deviations from truth and holiness. 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