Coffman's Commentaries on the BibleJohn 8. But when they continued asking him, he lifted up himself and said unto them, He that is without sin among you, let him be the first to cast the stone upon her. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. II. It can scarcely have been used on this occasion generally of all sin, but with reference to the sin regarding which there was present question; or at any rate to sins of the same kind, sins of unchastity. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, He that is without sin among you, let him first cast a stone at her. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. Questions and answers with John Piper. Рней могли ÑÑаÑÑвоваÑÑ ÑолÑко Ñе, кÑо не бÑл виновен в Ñом же гÑеÑ
е. These verses required that in cases of stoning at least two witnesses of the sin, who had not participated in it, should be the first to throw the stones ( Leviticus 24:14; Deuteronomy 13:9; Deuteronomy 17:7). Bible > Commentaries > John 8:7 John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. Those are self-condemned who judge others, and yet do the same thing. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. Some manuscripts do include the passage, or part of it, but place it after John 7:36 or after John 21:25. He appears, therefore, to forbid all witnesses to give public testimony, and all judges to occupy the judgment-seat. Do they think he is embarrassed? Ïεá¿Î½ á¼Î±Ï
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Ï, But when they continued asking him; he lifted up, and said unto them, He that is without sin, let him first, ast a stone at her. No man who cannot stand this test has a right to require the old ideal to be revived. It takes here a special meaning from the context, and is to be understood of the class of sins of which her sin was an instance. As they stood there. Commentary for John 8 . Compare App-128. He thus turns the tables on them by His reply, for none of them would dare to suggest to the crowds, or to each other, that they were without sin. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) John 8:32 Parallel Verses [⇓ See commentary ⇓] John 8:32, NIV: "Then you will know the truth, and the truth will set you free.'" Light is a used as a symbol of the absence of darkness. Still the wider meaning is probably not excluded. He is the great promoter of falsehood of every kind. Ð½Ñ Ð´Ð¾Ð»Ð¶Ð½Ñ Ð½Ð°ÑаÑÑ ÑвидеÑели пÑеÑÑÑплениÑ. a stone = the stone, i.e. For shall a single judge be found, who is not conscious of having something that is wrong? 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. ii. John already mentioned the brothers of Jesus at John 2:12, and Matthew wrote of the brothers of Jesus at Matthew 12:46-47. But they mean that no amount of finger-writing shall defeat their purpose. Indeed, they are placed in a predicament of shame likely to prevent all desire on their part to allude to the matter. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin. will single himself out for the deed? Jesus meant that they needed to be free from the sin of adultery or at least free of complicity in prearranging this woman"s adultery. Look at the Book. He does not declare the woman either guilty or innocent, but with a few words, it is the men on trial here, and not the woman. * a. No man, therefore, shall be prevented by his own sins from correcting the sins of others, and even from punishing them, when it may be found necessary, provided that both in himself and in others he hate what ought to be condemned; and in addition to all this, every man ought to begin by interrogating his own conscience, and by acting both as witness and judge against himself, before he come to others. Greek. KJV: So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. Some one must lead; and he, unless purer than the woman, slays her without authority, and is so a murderer. What hope is there for the world, when the religious and righteous become even more detestable than the sin they intend to punish! anamartetos. Jesus Feeds the Five Thousand. John 8:7 “When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’” Explanation and Commentary of John 8:7. The Pharisees and the adulteress. the word âsinnerâ as used in Luke 7:37.) As soon, therefore, as a court, witnesses, and executioners of the true Mosaic standard are furnished, let them execute the absoluteness of the Mosaic sentence by casting the first stone! But we are not told this. In this chapter we have, I. Christ’s evading the snare which the Jews laid for him, in bringing to him a woman taken in adultery ( v. 1-11 ). And yet they are unable to pretend that he has declined the Messianic office, or lowered the Mosaic law. Daily devotional with John Piper. ii. “Our blessed Lord, it is true, was her first born, while she was yet a … The earliest commentary of this passage comes more than 1,000 years after Jesus and that commentary challenged the inclusion of the passage because accurate Greek manuscripts did not include it. And at length Jesus lifting His head, straightening Himself, said to them: ’ , “let the faultless one among you first cast the stone at her”. He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of anotherâs guilt. Let him first; Deuteronomy 17:7. Next Weeks Readings. Notes on John 10:34 et seq.). John 8:7. They were condemned by the company they were keeping. Thomas Coke Commentary on the Holy Bible. (not including the Cambridge MS.) read âthe stone,â the stone referred to in John 8:5. âLet him firstâ means âlet him first of youâ; not âlet him cast the first stone.â This was the duty of the witnesses. 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