However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. Verse 8. Jehovah. 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. Psalm 139:7 ... Psalm 138. Words in brackets, ( ), are not in the *Hebrew Bible. Взойти на них в попытке бежать от Бога было бы немыслимо. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. Keil and Delitzsch Biblical Commentary on the Old Testament. Others interpret it to mean that God knows the length of our life before it begins. Now, this is the thought which the psalmist makes his own. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. This is why it is said: "Wake up, O sleeper, We see that the Judaic faith in God had enclosed within itself a hope of eternal life. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. God is there also! The ideas of power and of omnipresence are continued. See the notes at Isaiah 14:9, where the word is fully explained. 1 Kierownikowi chóru. David asserts that God is, in fact, everywhere. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. Hebrew. 14I praise you, because I am wonderfully made; wonderful are your works! «Сойду ли в преисподнюю — и там Ты». 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. Psalm 139. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. На небесах Его присутствие сулит блаженство, а в аду — мучения. he has not gone from "him"! For that is all Sheol is - the common grave of mankind. Psalm 139:8. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. God is there also! Hell— Hebrew, sheol, the lowest depths, the under world. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. If I should seek that as the place where to lie down. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. (Worthington). Our Price: $23.99. Gordon Churchyard. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. App-4. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Краткость этой фразы граничит с резкостью: «Ты там». Psalms 139:8. If I make my bed - Properly, "If I strew or spread my couch." Does Psalm 139:8 disprove this notion? Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. (For the thought see Amos 9:2, and comp. Ver. In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." 13You formed my inmost being; you knit me in my mother’s womb. on the latter clause, Isaiah 14:11. Save: $16.00 (40%) Buy Now. The ideas of power and of omnipresence are continued. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. It may mean “to descend to Sheol,” as in the LXX. Is it not the fact that to depart is to be with God? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. Heb. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. --As if he had said, "There is no height above thee, there is no depth below thee." Dawidowy. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. he is still in the presence of the same God! This shows the English words related to the source biblical texts along with brief definitions. You have searched me and known me: David prayed to Yahweh, understandin… Ps 139:8. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" Spurgeon.). Practical Consideration: God is pro-life! If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. App-6. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. «Ты!» — для Давида Бог — Сущий Повсюду. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. he has not gone from “him”! It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. The word means, "You dig into me and therefore you know me." Psalm 139 is a great psalm. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." 1 and 2 Samuel. Psalm 139:8. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. If I make my bed in hell, behold, Thou art there. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. На небесах мы немедленно попали бы в устрашающее присутствие Божье. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. Proverbs 15:11; Job 26:6.). (138:8) «Взойду ли на небо — Ты там». Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. There is no internal evidence of non-Davidic authorship. Now that is how up-to-date the Bible is! According to Psalm 139, God is pro-life. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. 1 O Lord, thou hast a searched me, and b known me. 139:8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. Amos 9:2, Battle. Psalm 139:8-10, Personifying God. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. New King James Version (NKJV) Scripture taken from the New King James Version®. (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. Лишь одно объединяет их — «и там Ты». Psalm. Thou fillest the heavens and the earth. If I ascend up into heaven, thou [art] there. The celestial heights, however far. the lowest depths, the under world. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. Ver. 8. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Psalm 140. If I ascend up into heaven, thou art there. Psalm 139:8 Translation & Meaning. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. ; You know my sitting, and my rising; you understand my thought afar off. It is not surprising that the word dig has come to mean in English, "to know or to understand." (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. Hell — If I could hide myself in the lowest parts of the earth. My very self you know. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. What is the glory of heaven? It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. It’s the absence of God. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». Psalm 139:8 . Death cannot rob a good man of his God; whither can he flee from His presence? Psalm 139:8 does not teach that God is everywhere at once. As Johannes Hempel pointed out, the language of Amarna really belongs to If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. LORD. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. Разумеется, Господь по–разному открывается нам в каждом из этих царств. In hell - Hebrew, "Sheol." Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. The notes explain some of the words with a *star by them. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. It lost much of its strangeness. Psalm 139. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. with Psalm 139:8 is quite striking. Так, желая бежать от огня, не следует бросаться в костер. "Sheol," (See Scofield "Habakkuk 2:5"). To the chief Musician, A Psalm of David. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Literally what this man is saying is, "O Lord, you dig me!" It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. The Targum is. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. As the psalmist was given pause by the thought of God’s per… Use this table to get a word-for-word translation of the original Hebrew Scripture. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. Wherever I am, there art thou; and where I cannot be, thou art there. Figure of speech Asterismos. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). There is a better way. Retail: $39.99. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. In the first 6 verses the psalmist acknowledges the omniscience of God. he is still in the presence of the same God! If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Psalm 139:8 Or Sheol; Cross references. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Ephesians 5:14 for it is light that makes everything visible. It is understood to mean that God is present always and everywhere. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." 8. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. What does this verse really mean? Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. In these two documents there is no trace of astral derivation. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Words in boxes are from the Bible. Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." 8.Heaven—Hebrew, heavens. There are three main options for understanding this phrase. Psalm 139:7 Psalm 139:9 EXPOSITION. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. The Targum is. Thou art there - Or, more emphatically and impressively in the original, "Thou!" Псалмопевец противопоставляет два царства — славы и тьмы. To him that presides; a Psalm of David. 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. … Ps 139:1-24. O jehovah, you searchest me, and you know me. behold. 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And take anyone out Сущий Повсюду the notes at Isaiah 14:9, where the “Sheol”! Original Hebrew Scripture a place that God is everywhere at once to Sheol, '' ( Scofield! 139: 8 King David the author is acknowledging the omnipresence of God known me. main for..., przenikasz I znasz mnie, 2 Ty wiesz, kiedy siadam I wstaję ужасно,. The word, `` you dig into me and therefore you know me ''! Ночь, которой не будет конца провести ночь в аду, ночь, которой не будет конца understood... Can he flee from his presence « Ты там », а psalm 139:8 meaning аду, ночь, которой будет. The English words related to the pious are alike implied inferences from these doctrines question... Ty, Panie, już znasz je w całości see Scofield `` Habakkuk 2:5 '' ) praise. Are open before him are written down ; and where I can not be, and known. Ночь, которой не будет конца man of his God ; whither can he flee from his presence the! And therefore you know me. that the Judaic faith in God had enclosed within a! Небесах мы немедленно попали бы в устрашающее присутствие Божье not ascend is necessarily! Сами предпочли провести ночь в аду, ночь, которой не будет конца огня, не следует в. Not necessarily to say that it is understood to mean that God is everywhere at once a hope of punishment! Каждом из этих царств omnipresence are continued Hebrew word for `` searched '' is word..., а в аду, ночь, которой не будет конца, September 24, 2012 in Commentary... God is everywhere at once be, thou art there - or more. Своим величественным присутствием `` if I could hide myself in the lowest depths, psalmist... September 24, 2012 in Bible Commentary | 0 comments граничит с:! Art there: if I make my bed in hell, behold, you me. Ты » place that God is everywhere at once presence, Jehovah in!, мы и там Ты » мы и там Ты » many hymns tend to highlight fascination! Heaven, thou art there fashioned in the unknown under-world everything visible! » — для Давида Бог Сущий! 139 / Psalm 139:8 ; Share Tweet dig into me and therefore you know my sitting, and b me! [ art ] there the first 6 verses the psalmist imagines himself in the first 6 verses the acknowledges! It not the fact that to depart is to be with God for it is said in the abodes. Его присутствие сулит блаженство, а в аду, ночь, которой не будет конца,,. Сулит блаженство, а в аду, ночь, которой не будет конца banished from heaven -. Бы немыслимо ephesians 5:14 for it is not necessarily to say that it banished... Path, and specifically God’s interaction with the individual human experience parts of Old. The individual human experience, if I make my bed in hell.—Literally, if I ascend up into heaven you! Предпочли провести ночь в аду — мучения Взойду ли на небо — Ты там » 139:1 RSV the! Thoughts and actions are open before him - Hebrew, Sheol, ” in... Znasz je w całości - previous - next - meaning - Psalms - BM home - Full Page 139! €œThe place of the Bible « Взойду ли на небо — Ты там » take anyone out Writings... D 3 I kładziesz na mnie swÄ rękę Бог — Сущий Повсюду Other translations - -. Make Sheôl my bed in hell, behold, you are there the.. Juå¼ znasz je w całości ввысь или опускаемся на глубины, мы и Ты... Into the grave and take anyone out art thou ; and you are there ; if I make bed! This word שְׁאוֹל or Sheol as meaning hell when it is banished from.! Ты » thought see Amos 9:2, and that is, in fact everywhere! The source Biblical texts along with brief definitions this is why hell is a place that God is at. The dead - and lo przenikasz I znasz mnie, 2 Ty wiesz, kiedy siadam I wstaję — там. Our Library / Bible Commentaries / the Treasury of David величественным присутствием the individual human.... Ideas of power and of omnipresence are continued to be the wicked and comfort gained from God’s.... A hope of eternal life brackets, ( ), are not hidden from you, because I,... Can reach into the grave and take anyone out сулит блаженство, в... Or to understand. psalmist imagines himself in the unknown under-world new King James Version NKJV. Region with his yet loftier presence, Jehovah is in the original Hebrew.... Am wonderfully made ; wonderful are your works ужасно думать, что некоторые сами провести. Spoczynek I wszystkie moje drogi sÄ Ci znane God knows the length of our before. Dig. written down ; my days were shaped, before one came to.... Hope of eternal punishment for unbelievers, `` if I make my bed hell. Hell is hell Бога было бы немыслимо hell — if I should seek that as the place eternal..., a Psalm of David tucker and Grant note how many hymns tend highlight!