Note his optimism. Each one of us is among those Jesus is praying for here. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. Christ works to unite us. 20“Not for these only do I pray, but for those also who believe in me through their word, 21that (Greek: hina) they may all be one; (hen) even as you, Father, are in (en) me, and I in (en) you, that they also may be one in (en) us; that (hina) the world may believe that you sent me. Browse Sermons on John 17:20-26. John 17:1-11 EXEGESIS: JOHN 13-18. John 17:20. In the first part of the prayer (17:1-19) Jesus’ prayer is for the 12 disciples (even Judas who had already betrayed him is mentioned). The content of the prayer is equally humbling and honoring. • The glory which the Father gives the Son results ultimately in the exaltation of Jesus, who is given “the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth” (Philippians 2:9-10), but the pathway to that exaltation involves the Son emptying himself, “taking the form of a servant, being made in the likeness of men. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in … Commentary on John 17:20-26 View Bible Text On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). 1. 26I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”. We are continuing in our series on the Gospel of John by looking at chapter 17, which in many ways, as it is often called, is the ‘high priestly prayer’ of Jesus. Now, Jesus prays, “As you Father are in me and I am in you, may they also be in us…” (John 17:21). In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. For some it will be the observance of the Ascension of the Lord. John 17:1-3. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. He assumes that the witness of these disciples will be effective. We celebrated Easter in late April, but the last few weeks we’ve gone back before Easter to Jesus’ last meal with his disciples. This is an extraordinary work of God in bringing something about that is beyond mere human efforts, though it does not exclude our input into this process. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. John 17:20, John 17:21, Heartlight - Free Christian PowerPoint Backgrounds. Malcolm, Lois, in Van Harn, Roger (ed. a. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection. Recent scholarly work on the book of Psalms has focused considerable attention on the collection to which Psalm 97 belongs — Psalms 93, 95-99, the enthronement or God-reigns psalms. It is clear that Jesus’ prayer for the unity of believers has not yet been fully answered. “Not for these only do I pray, but for those also who believe in me through their word” (v. 20b). Neither pray I for these alone] More accurately, But not concerning these only do I pray (see on John 14:16). John 17:23 Parallel Verses [⇓ See commentary ⇓] John 17:23, NIV: "I in them and you in me--so that they may be brought to complete unity.Then the world will know that you sent me and have loved them even as you have loved me." John the *Baptist had ‘*preached the truth’ (verse 33). In John, when Jesus prays, the disciples are within earshot. Illustr: my father was an American GI in the Air Force stationed at Stansted Airport. John 17 brings us to the end of Jesus’ farewell to his disciples.1 The timing is a bit confusing to listeners. The union of the disciples with Father, Son, and Spirit makes the impossible possible. As we begin, we catch the third thing Jesus is not praying for. John 17:1 notes that Jesus looks up to heaven as he begins to pray. First, Jesus prayed for Himself-recognising the necessity so as to receive strength for what lay ahead; secondly, He prayed for His disciples and now we read that He prays for all believers over the world and over time. He has stopped them from thinking of a bunch of laws and has revealed the personality of God to them. John 3:16), and in this prayer, at the close of his ministry, Jesus intercedes not only for his own but also for that world. reverential reader would not have exclaimed, Oh, to have been within hearing of such a prayer as that must have been, which wound up the whole of His past ministry and formed the point of transition to the dark scenes which immediately followed! Find Top Church Sermons, Illustrations, and Preaching Slides on John 17:20-26. Even his most trusted disciples are some distance from him, and rather than listening, praying, or keeping watch, they fall asleep (cf. You will recall that this compound was burned to the ground, with the loss of many lives, including leader David Koresh and many of his followers. John 17:20-26 Jesus prays that those whom the Father gave Him will be one just as He and the Father are one. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. John 17:26, ESV: "I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”" The Prayer of Jesus. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross” (Philippians 2:7-8). Throughout his ministry, Jesus has made known that One whom he knows so well. “so that the world (kosmos) may believe you sent me” (v. 21b). For those who mark the seventh Sunday of Easter, it is the in-between time, between the Ascension of the Lord and the coming of the Spirit at Pentecost. This prayer, prayed by Jesus just prior to his death, is often called his High Priestly Prayer, because he intercedes with God in behalf of the disciples, present and future. Glorify the Son that the Son may glorify you. Furthermore, the disciples are nondescript and few in numbers. If we are sorry for the disunities that plague us, let us also be glad for the unity that blesses us. And there was John the *Baptist. Commentary on John 17:20-26. “I made known to them your name, and will make it known” (v. 26). may know that you sent me, and loved them, even as you loved me. “that they may all be one; even as you, Father, are in me and I in you, that they may also be one in us” (v. 21a). Neither pray I for these alone - This prayer extends itself through all ages, and takes in every soul that believes in the Lord Jesus. Instead, we overhear a prayer on our behalf and are not called to action in that moment as much as wonder that the Father and the Son spend their time discussing the likes of us and our little community of faith. The following has been called Our Lord’s Intercessory Prayer, because it is considered as a pattern of the intercession he is now making in heaven for his people. Neither pray I for these alone Meaning his immediate apostles and disciples, for whose preservation and sanctification he had been particularly praying in ( John 17:19) ; and now, that it might not be thought that these were his only favourites, and the only persons he had a regard for, and to whom his intercession and sacrifice were confined; he adds, We tend to forget how revolutionary Paul’s words to the Galatians were for the time, twenty centuries ago, when they were first written. However, we also need to recognize that Jesus’ prayer has been answered, at least in part. Morris, Leon, The New International Commentary on the New Testament: The Gospel According to John (Grand Rapids: Wm. If you remember, He said he was not praying for the world of people in … Seeing how Christians love the poor and needy is equally powerful. It would be an interesting exercise to insert a list of names from our congregation into this prayer. The disciples are about to experience great trauma at Jesus’ death. (Read John 17:1-5) Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. We should hear Jesus’ prayer as a prayer for us today. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. '” My Father and your Father…. This turn in the farewell discourse (John 13-17) from information to intercession is the first point to keep in mind as one prepares to preach any text from John 17. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. There is, in the original Greek, a lovely flow that cannot be conveyed in a translation. Our subject is Christian unity: Jesus hits it three times in these four verses (John 17:21, 22, 23), so we can’t miss it. Note the poetic interplay among the Greek words hina, hen, and en in the verses above. It does not work perfectly to call the Father, “God,” and the Son, “Jesus,” because such language may imply that Jesus is not also “God the Son.” On the other hand, the repetition of “Father” and “Son” too many times in the sermon reinforces an inaccurate understanding of God as male and of divinity as masculine. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. Raised 5 kids- 3 born in USA 2 in UK when came to live here CHAPTER 17. 25Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. Advocates of the ecumenical movement cite these verses to justify their work. The greatest of blessings: unity, peace, love, and eternal glory. Ironically, there are widespread differences of opinion on the subject of unity among those who profess to follow Christ. May they also be in us so that the world may believe that you have sent me. John 17:1-26.THE INTERCESSORY PRAYER. However, their work is valid only as it adheres to true faith and practice, which isn’t always the case. This Sunday wears many hats. It is made possible, as Jesus explained in John 17:22, through something our Lord passed on to us. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. This is the beginning of the prayer Jesus said for His disciples. ("Download and use these for free.") Glorify him, just as you gave him authority over mankind, that he may give eternal life to every one whom you have given to him. Even though Jesus has tried to prepare them for his coming death and resurrection, they have failed to understand. Now he asks the Father to fulfill this promise. Your word is truth. For you granted him authority over all people that he might give eternal life to all those you have given him. And what is it that Christ asks in behalf of his followers? The John 17 prayer is also known as Jesus’ Last Will and Testament, because it represents Jesus’ provision for the disciples’ needs on the eve of his death. Synopsis. It is through his cross and open tomb that Jesus returns to the glory that he enjoyed with the Father before the creation of the world (17:5). John 17: 20-26 The Word of God ‘I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. CHAPTER 17. David Guzik Sermon on John 17:20-26 - Prepared to Proclaim. Verses 1-26. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. If being “drawn into the life of the Trinity” sounds a little esoteric for a Sunday morning, other texts in the gospel can help to say in other ways what Jesus is asking for on our behalf. He is not preaching, teaching, or rallying the troops. Jesus is talking about you–in fact, he is praying for you–in the passage known as his “High Priestly Prayer” in John 17. “The glory (doxan) which you have given me, I have given to them” (v. 22). The glory and love that Jesus gives the disciples are the same glory and love that he received from the Father. When I asked a few friends this question, these words surfaced: comforted, vulnerable, grateful, honored, humbled, awkward but appreciative, like someone really cares. He promised them the gift of the Holy Spirit (14:15-31). Maybe one of the reasons it is so easy to turn John 17 into a “to do” list for the church is that such a list is easier to manage than such an experience as intimate as being the subject of another’s prayer. The most powerful testimony to the loving character of God will take place on the cross, where the Father will give “his one and only Son, that whoever believes in him should not perish, but have eternal life” (3:16). It is by taking up their crosses and following Jesus that his disciples share in his glory (Matthew 16:24; Mark 8:34; Luke 9:23). We’ve been sitting at the Passover table, leaning close to hear … Continue reading "Commentary on John 17:20-26" The greatest of blessings: unity, peace, love, and eternal glory. Now Jesus turns from offering information to them and begins to offer intercession for them. Jesus is not exhorting the church here. Introduction. And what is it that Christ asks in behalf of his followers? Even disciples must pray for sanctifying grace. The conclusion of Revelation has seemed to many interpreters to be a bit choppy, a barely-held-together conglomeration of leftover pieces, stumbling toward the close of the book. The glory of the Messiah, 13:1-20:31. 20 "My prayer is not for them alone. Our own wonder at this prayer extends once more as its horizon widens. It is the reality that the way to speak accurately of God is to speak terms that describe the intimate, loving relationship that Jesus puts into words when he calls God father and refers to himself as God’s son. Krentz, Edgar and Vogel, Arthur A., Proclamation 2: Easter, Series C (Philadelphia: Fortress Press, 1980). Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give everlasting life to as many as You have given Him. 20–26. Holy Textures, Understanding the Bible in its own time and in ours, John 17:20-26, David Ewart, 2013. In this final part of Jesus’ prayer during his discourse to his disciples at the Last Supper, Jesus now prays for all those who through the influence of disciples before us came to believe in Christ as Lord. You are. Nevertheless, “God so loved the kosmos that he gave his one and only Son, that whoever believes in him should not perish but may have eternal life. Carson, D. A., The Pillar New Testament Commentary: The Gospel of John (Grand Rapids: Wm. James and John requested, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory” (Mark 10:37). If Jesus were exhorting his disciples, and by extension us, we could strive to meet his expectations then. To manifest is to make known or real. THE GLORY OF THE CROSS (John 17:1-5)17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Now he widens the circle to include those who will follow. Howard-Brook, Wes, Becoming the Children of God: John’s Gospel and Radical Discipleship (New York: Maryknoll, 1994). “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast … The farewell discourses, 13:1-17:26. xiv] Jesus prays for all who will believe. THE CONTEXT. Read the Scripture: John 17:20-26 ... And he explained to me the difference between them. Nothing less than the reconciliation of all things is in view. which shall believe] The true reading gives, who believe. The means of giving this grace is, "through thy truth, thy word is truth." ‘Someone else’ in verse 32 referred to God himself. 17:20-26. “Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world” (v. 24). St Mary¡¦s Parish Church 18.1.04. John 17 is an unique opportunity to see the nature and heart of Jesus. John concludes his record of the farewell discourse which covers chapters 13:1-17:26. Chapter 17. Eternal life could not be given to believers, unless Christ, their Surety, both glorified the Father, and was glorified of him. The passion of this prayer brings to mind a dying mother pleading for the child for whom she can no longer care. Give glory to Your Son that your Son may give glory to You" (John 17:1). Jesus prays “that (Dave and Pete and Susan and Shawn and Jennifer) may all be one. He gave them his new commandment of love (13:31-35). They are mission-oriented and involve hardship as well as reward. But the grace of God will also enable them to work together to proclaim the Gospel of Jesus Christ. (Jhn 17:17-19) Jesus' second request for the disciples: sanctify them. husband’s will, but born of God (John 1:12-13). For God didn’t send his Son into the kosmos to judge the kosmos, but that the kosmos should be saved through him” (John 3:16-17). John Chapter 17 One of the most famous prayers between Jesus and His Father, God, is recorded in John Chapter 17. The point of the language is not the mistaken idea of the maleness of God. A few lessons might be: Unity multiplies the effectiveness of our witness. Jesus Prays for All Believers - “My prayer is not for them alone. It is the prayer of Jesus for all that are his, that they may be made holy. Hamariweb.com dictionary is not only popular among students but also popular among professionals; it is one of the best online dictionaries in Pakistan and Worldwide especially in A resource for the whole church from Luther Seminary. I believe that he prays here for both the individual and the corporate body. B. Eerdmans Publishing Co., 1995). John 17:20-23. As you, Father, are in me and I in you, may they also be one in us”, which you have given me, I have given to them”, “Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world”, “If I go and prepare a place for you, I will come again and will receive you to myself; that where I am, you may be there also”, “I made known to them your name, and will make it known”, “his one and only Son, that whoever believes in him should not perish, but have eternal life”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. Dangerous, but Jesus provides security as we are kept in God's name - Jn 17:11-12 c. Defiled, but Jesus provides sanctification through God's word - Jn 17:17 d. Divided , but Jesus offers unity through His glory - Jn 17:22 CONCLUSION 1. “that they may all be one” (v. 21a). B. Eerdmans Publishing Co., 1983). 1. The disciples argued over who was greatest (Mark 9:34). Lindberg, Paul H., Lectionary Bible Studies, “The Year of Luke,” Lent-Easter, Study Book, (Augsburg-Fortress, 1976). ), which the WEB has updated. In this prayer, Jesus will touch on many of themes developed in this Gospel: glory, glorify, sent, believe, world, love. 17 After Jesus said this, he looked toward heaven h and prayed: He never doubted about it and constantly encouraged his companions and followers to do their duties with utmost sincerity and honor. JOHN 17:20-26 20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. Several factions have laid claim to the property and are now fighting it out in the courts. The Prayer of Jesus. They expect a Messiah of worldly power, like King David, and have not been able to grasp the very different character of Jesus’ ministry. No CEO would entrust a significant project to such an undistinguished group, but Jesus is leaving the future of God’s work in their hands—and in God’s hands. The Word “was in the kosmos, and the kosmos came into being through him; yet the kosmos did not know him… (and) did not recognize him” (John 1:10-11). That testimony will stay alive through the witness of the disciples only if we manifest the love of God in our lives. Sermon John 17:20-26 Unity in Christ Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 17:20-26 Unity in Christ By Dr. Philip W. McLarty It’s important to note that Jesus’ longest and most fervent prayer was Is equally humbling and honoring is praying for the life of the holy Spirit will them—will... Argued over who was greatest ( Mark 9:34 ) several factions have laid claim to the of! 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